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Rice sociologist looks at pediatric physicians' views on religion, spirituality

Pediatricians and pediatric oncologists express differing views on religion and spirituality, largely based on the types of patients they treat, according to a survey that will appear in the current edition of the journal Social Problems.

Elaine Howard Ecklund, assistant professor of sociology and associate director of the Center on Race, Religion and Urban Life at Rice University, is a co-author of the study, which is based on in-depth interviews with 30 doctors who practice and teach at elite medical centers around the United States. The other authors are Wendy Cadge of Brandeis University and Nicholas Short of Baylor College of Medicine.

The study focused on two questions: "How do pediatric physicians gather information about religion and spirituality in their work with patients and families and describe when, if at all, that information is relevant to their professional work? Second, as they negotiate professional boundaries around religion and spirituality in everyday interactions with patients and families, do they perceive religion and spirituality to be a barrier or a bridge to medical care?"

The research found "that pediatric oncologists are more likely than the pediatricians interviewed to see the religion or spirituality of patients as relevant to their professional jurisdictions." Moreover, "the majority of the physicians interviewed see religion and spirituality as most relevant in difficult medical decision-making situations, in particular those made about end of life care."

The researchers conclude that overall, the physicians in the survey "see religion and spirituality as both a barrier and a bridge to medical care. Physicians think it is a barrier when it impedes their work and/or care for children, especially care for children who are Jehovah's Witnesses, Orthodox Jews, or members of religious traditions that have existed in some tension with biomedicine. It is a bridge when it helps patients and families make sense of illness, adjust to difficult news, and answer questions that medicine inherently cannot."

The survey's data were gathered through lengthy interviews with 30 randomly selected pediatric physicians (14 pediatricians and 16 pediatric oncologists) at top U.S. teaching hospitals, including Stanford Hospital and Clinics, The Johns Hopkins Children's Center, UCLA Medical Center, the University of Michigan Medical Center, Duke University Medical Center, University of Washington Medical Center, Mayo Clinic, Cleveland Clinic, New York-Presbyterian Medical Center, Massachusetts General Hospital, Hospital of the University of Pennsylvania, University of California San Francisco Medical Center and Barnes-Jewish Hospital.

The study, titled "Religion and Spirituality: A Barrier and a Bridge in the Everyday Professional work of Pediatric Physicians," was funded by the Robert Wood Johnson Foundation Scholars in Health Policy Research Program and the John Templeton Foundation.

The full text can be found at http://caliber.ucpress.net/toc/sp/56/4.

November 11, 2009

Comments

pediatric physicians' views on religion, spirituality

November 12, 2009 by Dredd, 1 week 1 day ago
Comment id: 46131

I suppose this is in the category in whole or in part that says that all religion, all iatrogenic causes, all politics, all security, and all weather are local.

Jehovah's Witnesses blood transfusion confusion

November 12, 2009 by DannyHaszard, 1 week 1 day ago
Comment id: 46129

Simple fact-The Bible does not prohibit Blood transfusions.If you are bleeding to death it is more dangerous to refuse a blood transfusions than to take one.
Bloodless surgeries are great if they can be elective.1/3rd of all trauma deaths are from blood loss.

Jehovah's Witnesses elders will investigate and disfellowship any Jehovah Witness who takes a blood transfusion,to say the issue is a 'personal conscience matter' is subterfuge to keep the Watchtower out of lawsuits..

Jehovah's Witnesses children die every year worldwide due to blood transfusion ban.Rank & file Jehovah's Witness are indoctrinated to be scared to death of blood
FYI
1) JW's DO USE many parts aka 'fractions' aka components of blood,so if it's 'sacred' to God why the hypocritical contradiction flip-flop?

2) They USE blood collections that are donated by Red Cross and others but don't donate back,more hypocrisy.

3) The Watchtower promotes and praises bloodless elective surgeries,this is a great advancement indeed.BUT it's no good to me if I am bleeding to death from a car crash and lose much of my blood volume and need EMERGENCY blood transfusion.

Remember the Jehovah's Witnesses use thousands and thousands of pints of blood donated by others.They use 60% of the blood volume as broken down "fractions" then go on Bible thumping rants about how dangerous and sinful blood transfusions are.

( JW do allow organ transplants which has more risk than whole blood transfusions so their arguments of disease transmission is bogus)

Know this,the reason that JW refuse blood is because of their spin on the 3000 year old Biblical old testament,modern medicine will eventually make blood donations and transfusions a thing of the past.When this technology happens it won't vindicate the Jehovah's Witnesses and all the deaths that have occurred so far.

The Watchtower's rules against blood transfusions will eventually be abolished (very gradually to reduce wrongful death lawsuit liability) even now most of the blood 'components' are allowed.

They are such hypocrites!

http://www.ajwrb.org/basics/abstain.shtml
Jehovah Witness blood policy reform site

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