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Meta-study finds God answers prayers
Does God or some other type of transcendent entity answer prayer?
The answer, according to a new Arizona State University study published in the March journal Research on Social Work Practice, is “yes.” David R. Hodge, an assistant professor of social work in the College of Human Services at Arizona State University, conducted a comprehensive analysis of 17 major studies on the effects of intercessory prayer – or prayer that is offered for the benefit of another person – among people with psychological or medical problems. He found a positive effect.
“There have been a number of studies on intercessory prayer, or prayer offered for the benefit of another person,” said Hodge, a leading expert on spirituality and religion. “Some have found positive results for prayer. Others have found no effect. Conducting a meta-analysis takes into account the entire body of empirical research on intercessory prayer. Using this procedure, we find that prayer offered on behalf of another yields positive results.”
Hodge’s work is featured in the March, 2007, issue of Research on Social Work Practice, a disciplinary journal devoted to the publication of empirical research on practice outcomes. It is widely recognized as one of the most prestigious journals in the field of social work.
Hodge noted that his study is important because it is a compilation of available studies and is not a single work with a single conclusion. His “Systematic Review” takes into account the findings of 17 studies that used intercessory prayer as a treatment in practice settings.
“Some people feel Benson and associates’ study from last year, which is the most recent and showed no positive effects for intercessory prayer, is the final word,” said Hodge, referring to a 2006 article by Dr. Herbert Benson of the Harvard Medical School that measured the therapeutic effect of intercessory prayer in cardiac bypass patients. “But, this research suggests otherwise. This study enables us to look at the big picture. When the effects of prayer are averaged across all 17 studies, controlling for differences in sample sizes, a net positive effect for the prayer group is produced.
“This is the most thorough and all-inclusive study of its kind on this controversial subject that I am aware of,” said Hodge. “It suggests that more research on the topic may be warranted, and that praying for people with psychological or medical problems may help them recover.”
The use of prayer as a therapeutic intervention is controversial. Yet, Hodge notes that survey research indicates that many people use intercessory prayer as an intervention to aid healing, which raises questions about its effectiveness as an intervention strategy.
“Overall, the meta-analysis indicates that prayer is effective. Is it effective enough to meet the standards of the American Psychological Association’s Division 12 for empirically validated interventions? No. Thus, we should not be treating clients suffering with depression, for example, only with prayer. To treat depression, standard treatments, such as cognitive therapy, should be used as the primary method of treatment.”
In addition to his inclusion in the upcoming issue of Research on Social Work Practice, Hodge is widely published and has appeared on the pages of Social Work, Social Work Research, Journal of Social Service Research, Journal of Marital and Family Therapy, and Families in Society. He has also authored the book “Spiritual assessment: A handbook for helping professionals.”
Source Arizona State University
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Meta-Study finds God answers prayers?
A meta-study isn't a physical research project; it is essentially a review of numerous research studies on a particular topic.
Therefore a meta-study is only as reliable as the research studies it summarizes.
There has NEVER been a study that passes scientific muster (randomized/placebo-controlled/double-blind) which showed any healing effect of prayer.
There have been studies that claimed to do so, even one posted for two years on Columbia University's website. However, they have been proven to be FRAUDULENT studies. That is, the authors LIED. The authors now are in jail, dead, or under investigation.
So a meta-study that says "a comprehensive analysis of 17 major studies on the effects of intercessory prayer" found a "positive effect" is completely false, if those 17 studies were false.
and they were.
zENVlhCsuXRcJzjsVZp
my girl crazy, man!
the science of prayer science
I reviewed the science of prayer science at
www.scrolling.blogs.com/drmetablog/2006/04/prayer_science.html
Look, more Christian super science!
Better watch out guys! The super Christians scientists are going to prove god's real any day now. Repent or fail your biology class!
The Power of Prayer Proves Nothing
Suppose, hypothetically, that there were a positive effect resulting from prayer. This is just as likely prove that some of the people doing the praying have some kind of telekinetic healing power as it is to prove the intercession of a responsive God. A test of this would be to have prayers offered to incompatible Gods, one group to Allah, another to Jesus, another to Buddha, another to Zeus maybe, perhaps even prayers to the inactive God underlying Deism and Pandeism. Have the subjects of these prayers equally dispersed among Christians, Muslims, Pandeists, Deists, Buddhists, ...um... Zeusists? See if Muslims heal faster when Allah is prayed to for them (or if they are led to believe that prayers to Allah are made to them). See if Pandeists have any response when they think the inactive fabric of the Universe that underscores Pandeism is prayed to (not likely).
Actually, that would be an interesting experiment as well -- just tell people they're being prayed for and see if those receiving the prayers react differently from those misled to believe they are receiving the prayers!
Bad science, take a closer look.
I went to a lot of trouble to look at that meta-analysis on the effects of prayer. The included studies were either poorly done, not blinded let alone double blinded, sample sizes of 10 give or take a few, claimed conclusions not supported by the evidence, and there was self selected bias in the meta-analysis not addressed. You can read the specific issues in this thread, Meta-Analysis Indicates Prayer Effective, on the JREF forum.
http://forums.randi.org/showthread.php?t=77095&highlight=answers+prayers
The thread is short and includes very specific criticisms of each study included in the meta-analysis. Needless to say, it's unfortunate such a poorly done analysis was included in a peer reviewed publication. The authors apparently made no effort to include only valid studies and/or conclusions. Even if any of the studies had revealed true positive results, the reviewers missed the most obvious, science 101, glaring error. If you do the end math and you have 10 studies with no effect and 1 study with an effect, what will your analysis show? A positive effect! They counted "no effect" as zero rather than a negative number.
Here we have more fodder for the cannons of the wishful thinkers who prefer fake/bad science which supports their beliefs rather than looking at what the evidence actually shows. And naturally, a review of this meta-analysis which is critical of it is tagged with the usual false premise, science has a bias against religion.
No, science isn't biased against religion, it is biased against bad science.
If God Asnwers Prayers
Why not just skip the Office Visit? Stay home and stay on your knees. Who needs science when you have the gods?
Informed Criticism?
Partnership with Medicine
prayer for patients
Origin of the title
"To the man who himself strives earnestly, God also lends a helping hand. "
Aeschylus
What a load of B.S.
Alex Gorstan
Praise The MAN
My automatic reaction to this is to try and pic holes in the methods those social scientists used to aquire this sort of 'scientificaly hereditary' result, quite right: pacebo effect; predisposition and so on.
The correct way to aproach this would be to say we are observing an effect, an effect which stems from people concentrating hard on a particular issue that they really really want to happen, accessing some part of their mind where they bring themselves into the state when they are being completely honest with some sort of imaginary 'fatherly' figure with whom there is no secrects; repent the 'bad things', ask for the good thing(s) and, it seems, things go better than if you would not have done nothing at all.
I don't know about you but from where I come from I would bemaybe the second generation that does not believe in 'supernatural being(s)', following a good few tens of thousands that did. to think that we do not carry some sort biologicaly (or whatever) inherited legacy is foolish.
There are countless examples why beleif in the 'supernatural' would have been useful for our susvival in the past and the evolution of inteligence in humans.
It is as simple as that: we have religiuos practices and beleifs because they were useful for our survival, we've inherited it. My whole point is what is that It? How is it that we can tap into sort of grid with our minds just by thinking in a particular way and influece outcomes? Is it some sort of group system of survival that we are calling God because that is the only way we can tap into it?
Any thoughts?
AAAS Again
Dov Henis
I suggest that psychology schmycology, HU or ASU, meta- or BS- study, this kind of politically-correct non-subversive pseudosophisticated-BS verbiage and attitude re an obvious matter of psychiatry is another consequence of the mentality/stand represented and apostled by the AAAS, the American Association for AntiScientism.
http://blog.360.yahoo.com/blog-P81pQcU1dLBbHgtjQjxG_Q--?cq=1&p=286
Meh
Meta-study finds God answers prayers
This was a lousy story because it gave no data or support for the title.
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